XIXth International Biennale of Contemporary Ceramics – Vallauris

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1st July – 20th November 2006

Vallauris, situauated near Cannes, has been a traditional French pottery region since ancient times. The area flourished at the end of the 19th century, when it was connected by rail to the rest of the country. Picasso worked with clay at Ramie Madoura’s workshop here from 1946–48 and returned to work in clay on a regular basis. The region also attracted other artists including Marc Chagall and the actor Jean Marais. The city of Vallauris now hosts the International Biennale of Contemporary Ceramics.

The list of winners since 1966 reads like a Who’s Who of international ceramics: 1966: Yves Mohy (France; pictured below), 1968 Hans Hedberg (Switzerland), 1970 Roger Capron (France), Nicole Giroud (France), 1972 Anikki Hovisaari (Finland), Rut Bryk (Finland), Paul Envals (Finland), 1974 Daniel Pontoreau (France), 1976 Carlos Carle (Argentine), 1978 Vlastimic Kvetensky (Czechoslovakia), 1980 Alain Bresson (France), 1982 Gilbert Portanier (France), 1984 Sutton Taylor (UK), Susan Eisen (USA), 1986 Casanova Claudi (Spain), 1988 Marius Musarra (France), 1990 Karen Müller (Germany), 1992 Andrea Hylands (Australia), Werner Nowka (Germany), 2000 Bertozzi Et Casoni (Italy), 2002 Michael Cleff (Germany; pictured left).

The 19th International Biennale of Contemporary Ceramics of Vallauris will take place from 1st July to 20th November 2006. Any artist presenting completely new work may take part. For 2006, there are three sections:

  • the Container
  • Design
  • Architectural/ Sculptural/ Conceptual Ceramics

Each participant may present one work per section or two works if he registers for only one section. The prizes will be the Grand Prize of the Town of Vallauris of an amount of € 10,000 and one prize per section of an amount of € 3,000. Various others prizes will be awarded, including among others, a special “Under thirty-five years old” prize (on January 1st 2006).

As part of this Biennale, a competition, reserved for members of the European Union, is being organised under the aegis of the Municipality of Vallauris Golfe-Juan by a Committee of the Biennale meeting at the town hall.

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Verge 2006: The 11th Australian National Ceramics Conference

VERGE 2006
The 11th Australian National Ceramics Conference

Verge, the 11th National Ceramics Conference will be taking place in Brisbane, Australia, from 10-14 July 2006. Its theme is “Sustainability for the Individual and the Collective”. The conference aims to celebrate and debate contemporary ceramics practice and to look at what can be done to ensure a sustainable future for ceramics.

Verge promises to be an interesting event, with eminent British-American Gallery Director and author Garth Clark delivering the keynote speech. Other key speakers include Robert Bell (Australia), Janet Deboos (Australia), Mark Del Vecchio (USA), Moyra Elliot (NZ), Gwyn Hanssen Pigott (Australia), Chris Lefteri (UK), Herbert Maly (Luxemborg), Janet Mansfield (Australia) and Kevin Murray (Australia). Demonstrators include Greg Daly, Johanna DeMaine, Michael Doolan, Kevin Grealy, Victor Greenaway, Won Seok Kim, Ludmilla Kovarikova, Vipoo Srivilasa and Kenji Uranishi.

Panellists and speakers will include Michael Keighery, Ray Cavill, Alexis Tacey, Phillip Hart, Fleur Schell, Johanna DeMaine, Bernadette Mansfield, Mel Robson, Merran Esson, Wendy Hatfield-Witt, Gerry Wedd, Peter Battaglene, Shannon Garson, Avi Amesbury, Catrina Vignado, Montelupo, Ray Meeker, Tampopo no ye, Frank Gordon, Brian Parkes, Bernard Kerr, Greg Daly, Damon Moon, Karen Weiss, Helen Stephens, Ian Were, Virginia Jones, Rowley Drysdale, Cathy Keyes, Alison Bailey and Graham Mercer.

Download Preliminary Programm (pdf format)

Download registration form (pdf)

About Brisbane

Brisbane, the capital city of tropical Queensland, is midway up the east coast of Australia, with the Gold Coast to the south and the Sunshine Coast to the north. Visitors to Brisbane enjoy a wide range of landscapes and lifestyles.

The Brisbane River winds its way through the city. A river cruise is a very pleasant way to see the city and to get to the many riverside tourist attractions.

Surrounded by some spectacular country, there are a variety of day trips to experience from Brisbane including the Gold Coast, the Gold Coast Hinterland, Mount Glorious, the Sunshine Coast and the offshore islands.

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4th World Ceramic Biennale

4th World Ceramic Biennale 2007 Korea
Deadline: October 6, 2006

The World Ceramic Exposition Foundation (WOCEF) initiated the World Ceramic Biennale Korea (CEBIKO) in 2001. There are multifarious biennales in the world, but there are not many biennales being held under the theme of ceramics. Amongst Ceramic Biennales being held all around the world, CEBIKO has established itself as an outstanding ceramic biennale in terms of its quality and size.

Korea, along with China, has a distinguished history and tradition in world ceramic history and astounding numbers of ceramic masterpieces including Goryeo Celadon and Joseon White Porcelain prove Korea as a nation of ceramics, therefore it is only natural for Korea to hold a world ceramic biennale.

Ceramists from every corner of the world are invited to take part in the 4th World Ceramic Biennale 2007 Korea International Competition. This grand-scale international event, frequented by the world’s finest ceramic artists, focuses on defining new values and creative direction for 21st century ceramic arts. The international competition, one of the main events of the World Ceramic Biennale Korea, will be held from April 28 to June 24 2007 where ceramic artists from across the globe will compete in categories of “Ceramics for Use” and “Ceramics as Expression.”

Winner of the Grand Prize, Cebiko 2005 – Philippe Barde, (Switzerland), Human Bowl Faces.

Any individual or group regardless of age, gender or nationality may enter. There is no size restriction; each individual or group is allowed to submit up to 3 entries in total regardless of categories. This year no specific theme is given. Entrants are free to express their innovative and original ideas that will contribute to the development of the ceramic industry and arts.

The judging panel will be comprised of venerated ceramic experts from each continent, and the winners of the competition will receive the largest cash prize ever conferred (Grand Prize: KRW 60 million, Total: KRW 213 million) to encourage the spirit of creativity and contribute to the development of ceramic arts. We anticipate talented and innovative artists to take part in the 4th CEBIKO International Competition to open a new horizon for 21st century ceramic arts.

Application form for Cebiko 2007. Deadline: October 6, 2006.

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A Postcard from . . . The Australian Desert

A Postcard from…
The Australian Desert
Pippin Drysdale: Resonance. Article by Ted Snell
One of Pippin Drysdale’s ‘Boab’ pots sits on my desk at home, the delicate tracery barely able to contain its swelling form. Each morning I look deep into the maroon void of it’s interior and activate its bell-like tone by tapping the top rim. As I work I look over at its elegant poise as it hovers like a dancer and follow the seismic ripples that run over the surface. It is both a meditative and a perplexing experience.

Confronting Pippin Drysdale’s pots is fraught with difficulty. Should you keep your distance and take in the relationships of the various forms, should you move closer in to examine the intricate tracery of lines or is it permissible to loose yourself in those wonderful voids that lure you over their fine rim into a world of intense colour? There is also the desire to touch and know the form more intimately measured against their delicate balancing act and the thought they might topple over. Somewhere between these polarities of seduction and restraint we find our point of contact.

For the past quarter century Drysdale has been refining her forms, her materials and her language to create a unique body of work that is responsive to the landscapes of Australia. Although an urban artist she seeks out places that have a special character or resonance, like the Tanami Desert in central northern Western Australia or the Kimberley Region in the northwest of the State. Once absorbed the colours, sounds, patterns and ambience of the site are carried back to the studio where she patiently re-creates their ‘hum’ and ‘echo’ in the delicate web of glazes etched into the surfaces of her elegantly shaped forms – lines of sight, of smell, taste and memory.

Although these lines and forms seem arbitrary and abstract there is a remarkable similarity between the rows of dunes blown into long striations by the wind or the stratified rocks laid down over millennia. Back in the studio the thin lines, sometimes anxious, often flowing, occasionally broken, wrap around, enveloping and defining the simplified ceramic form developed in collaboration with her throwing partner Warrick Palmateer. They are vessels refined to a truncated pod-like form balancing on a small base with lightness and poise. The shape is a carefully wrought synthesis, the result of many hours of deliberation in the studio informed by her empathy with the landscape, that carries information about many aspects of the landscape.

Working from her studio in the port city of Fremantle, surrounded by the catalogue of her trials and failures, racks of wonderful pots of all colours and sizes that failed her exhausting test of quality, she summons up the character of those magical places in these beautiful forms. Firstly choosing the shapes thrown by Palmateer, then adding the layers of glaze and carefully cutting away with a scalpel through a masking resist to inscribe the tracery that defines and shapes each work. None is similar, each has its own temperament and each speaks with a characteristic cadence and intonation.

Some works set up a dialogue with the desert, others with native flora, still others with the dramatic gorges and chasms that lance down into the earth. They both describe and evoke in a play between representation and abstraction that is never fully resolved, remaining a fluid choice for each new player drawn into their orbit.

For these viewers another dialogue develops, this one interspersed with silences, creating a space for contemplation and meditation. It is the silence of awe and also of recognition that there is something extraordinary, literally breath taking in front of you, something that needs time before you can fully register its subtlety. This dance with the works takes some time, it is different for each viewer, but then the moment of balance occurs and secrets are revealed.

‘There are so many subtleties to that womb-like interior, to getting it right and to maintaining that sense of containment and tension’ Pippin Drysdale, ‘A Commitment to Clay’ 2003

One of the marvellous secrets in each work is the hollow void saturated in colour that provides an inner radiance, both mesmerising and seductive. In the Boab series that orange glow is so intense it seems to create another light source with the room. In contrast to the mesh of white lines cut into the black skin of the pot it looks ready to detonate, its containment only temporary, the form just strong enough to hold it in, the four forms together looking like reactors whose core might soon explode. The swirling interplay of surface decoration and shape heightening the sense of imminent melt down, the moire patterns of shifting lines making it difficult to fix the image of the group.

Although her individual vessels when shown together suggest relationships this grouping of forms is relatively new, the close proximity of each setting up new tensions, suggesting new dynamics that give the Boab series an extra charge.

The Boab Adansonia gregorii, indigenous to the Kimberley region of North Western Australia, is a large spreading tree with branches that radiate from the top of the swollen barrel trunk that soaks up and holds water. The tree is a source of nourishment and sustenance in a harsh environment, also providing food in large woody capsule-like nuts. In Drysdale’s pots the promise within is evoked by the rich orange interiors while the etched surfaces echo the tradition of Indigenous Australians who decorated the nuts and used them as items of exchange. There is also the resonance of the name captured in the relationship of the forms like a hollow play between two drums and so much more.

Similarly in Spinifex she evokes the colour and soft, blurred forms of the desert grass found in the sandy soil of Central Australia. Growing in a ball shape, its sharp and thin leaves sprouting outwards, the plants when dislodges roll over the landscape propelled by the wind. Something of that erratic tumbling is captured in the lines Drysdale maps around the vessel while the soft grey green colour shifts and blushes in sections just as the rolling balls of grass allow the red earth to bleed through as they move relentlessly across the landscape.

The northwest of Western Australia is a remarkable environment it’s harsh and cruel terrain occasionally providing respite in a gorge or fissure in its dry surface where water collects or bubbles up. In these oases the water is clear and fresh, flowing out and over rocks of the richest red ochre, creating a stinging contrast of colour so intense it is quite literally shocking. In Chasm- MacDonnell Ranges the flow of blue lines around the red form mimics that contrast while the unfathomable void of the blue recreates the depth and intensity of the water pools, so welcome after hours of travel across dry terrain.

One of the most dramatic features of that northwest Kimberley landscape is the Bungle Bungle Ranges, an extraordinary grouping of ochre and black striped mounds, encased in a skin of silica and algae, that rise up to 600 metres about sea level and spread over the land for kilometers. They are like a huge series of Drysdale’s pots, upended and dispersing toward the horizon. Her own Bungle Bungle 1 Kununarra vessel encapsulates that sense of inevitable and unstoppable replication, moving out in waves, her stripes both defining the looping hills and rolling in and through them.

Pippin Drysdale’s latest body of work continues her journey through the landscapes of Western Australia. The seven ‘Earth Drawing’ pots on show at CO[ ]ECT 2005 at the V&A in London explore the visual traces of the wind, of the processes of sedimentary deposit, of weathering and erosion. In ‘Earth Drawing 04’ the subtle bleed of the lines echoes the leaching of salt while the soft pulse of colour around the form contrasts with the dramatic reverberation of the extraordinary pink interior that glows like a James Turrell installation. You can almost hear the wind whistling across the surface of the land and smell the astringent aroma of saltbush. Each vessel takes as its inspiration a site, a place, or a visual experience and documents a deeply felt resonance with the land. Through her articulate language of line and colour she delineates each form and saturates each sonorous interior to offer us new insights about the environment and open up a space for this dialogue with the landscape to unfold.
Article and images courtesy Pippin Drysdale, http://www.pippindrysdale.com. © Ted Snell is Professor of Contemporary Art, and Dean of Art at the John Curtin Gallery, Curtin University of Technology. He is currently art reviewer for The Australian in Western Australia and a regular contributor to ABC radio and to several national journals. He is also the author of several books on Australian art and curator of numerous exhibitions.

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The XV International Symposium – Panevezys 2004

The XV International Ceramic Symposium Panevežys 2004


Article by Patrick Mateescu

Before talking about the XV Ceramic Symposium Panevežys 2004, I would like to present a short overview of the actual situation of the ceramics in Lithuania. Every year a group of selected artists from foreign countries and a few of the best ceramists from Lithuania’s bigger cities such as Vilnius and Kaunas come to Panevežys. I don’t know of any other city in the world that might have such a long and fruitful experience in organizing symposiums as the Panevežys Civic Art Gallery and its energetic and dedicated curator, Jolanta Lebednykiene. In the last fifteen years the gallery has accumulated a huge and rich collection of ceramic works in a great variety of styles and techniques.

Lithuania is a small and poor country with a population of 3.5 million but very ambitious concerning the development of ceramics. Although there are no prominent achievements in their ceramic history, the Lithuanians are trying now to promote a new generation of excellent ceramic artists, working within this kind of cultural greenhouse, the symposiums. What is new and significant in ceramics all over the world it is brought home through these temporary contacts.

Besides the Panevežys Symposium, which is one of the most important, there are other international symposiums organized in factories and universities all around Lithuania. This kind of cultural greenhouse is not only very helpful to the Lithuanians but also to the foreign artists who become aware of new techniques from the low temperatures of earthenware to the high temperature of porcelain and stoneware.

Jousts Lebednykas Nerute Ciuksiene
Jousts Lebednykas
(Lithuania)
Tree
Nerute Ciuksiene
(Lithuania)
Chasing Sun Reflections III

Looking at the collection of the past fifteen years of ceramics produced under this kind of “greenhouse”, I found many ”deja-vue” objects, and almost an inflation of small-size, insignificant works and only handful of powerful outdoor monumental sculptures for the benefit of the vast public spaces. Each new symposium where prominent international artists work together with some of the best Lithuanian ceramic artists brings about a significant even spectacular improvement in the works presented to the final exhibition.

Eugenijus Cibinskas Egidijus Radvenskas
Eugenijus Cibinskas
(Lithuania)
Guess My Name II
Egidijus Radvenskas
(Lithuania)
Fossil II

Remarkable sculptures with strong Nordic baroque influence are the works of Jousts Lebednykas and Nerute Ciuksiene, whereas Eugenijus Cibinskas’s works are very sensitive and delicate. Organic or structuraly diverse and spectacular are the pieces made by Kostas Urbanavicius and by Egidijus Radvenskas, but the most impressive work of the Lithuanian team are, in my opinion, the compositions of Remedius Sederevicius, for his excellent technique, originality and power of expression.

Remedius Sederevicius Patrick Mateescu
Remedius Sederevicius
(Lithuania)
Composition Grand Prix No. 5
Patrick Mateescu
(Romania/USA)
Hai Ku #6

Among the guest artists I would like to mention the sympathetic Norio Shibata for his exuberance in trying so many different experiments, unique combinations of ceramic and glass, and a most curious and fun mixing of wheat flour, yeast and powder of refractory clay. Toghrul Dadashov, the Azerbaijan-Austrian ceramist, the youngest of the participants, made very abstract small installations that I cannot say I was able to understand; Sanita Mickus from Latvia has an evident erotic expression in her work, Rimas VisGirda made many small expressive figurative sculptures that repeat his own successful work. Describing my own sculpture, Haiku #6, I consider it a different page of my three-dimensional ‘poetry’ installation.

Eugenijus Cibinskas Egidijus Radvenskas
Rimas VisGirda
(USA)
Lovers
Toghrul Dadashov
(Azerbaijan)
Impression

Having organized so many successful events, the Panevežys Symposium enjoys a good reputation. However, I would like to recommend to its organizers to avoid easy success and applauses from the professional specialists and sponsors, and to emphasize the creation of monumental outdoor sculptures and the promotion of new and original young artists.

Article courtesy of Patrick Mateescu. The Panevežys Symposium 2004 was organized by Jolanta Lebednykiene, director of the Panevežys Civic Art Gallery, Panevežys, Lithunaia, and held in June/July 2004.

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The Letters of Pere d’Entrecolles II

The Letters of Père d’Entrecolles II
Being the first detailed accounts on the manufacture of Chinese porcelain to reach the Occident.

From William Burton’s Porcelain, It’s Art and Manufacture, B.T. Batsford, London, 1906.

The second letter is dated from Ching-te-chen itself, on the 25th of January, 1722, and we translate its essentials:

However much trouble I have taken in informing myself as to the way in which the Chinese make porcelain, I am far from thinking that I have entirely exhausted the subject. You will see by the new observations I send you that fresh researches have given me fresh knowledge. These observations I will unfold to you without any order, just as I have put them down on paper as I have had opportunity, either in going through the workshops and instructing myself with my own eyes, or by asking different questions of the Christians who are occupied in the manufacture.

I. As gold on porcelain wears away from time to time and loses much of its lustre, it may be restored by moistening the porcelain with clear water, and then rubbing the gilding with an agate, though one must be careful to rub always in the same direction, say from right to left.

II. The edges of porcelain pieces are especially subject to chip off; the Chinese strengthen them so as to obviate this inconvenience by mixing with, the glaze some bamboo charcoal. They edge the porcelain pieces with this mixture when they are already dry, putting them on a wheel for the purpose ; afterwards they put the glaze on the edge as well as on the rest of the piece, and after firing the edges are just as white. As Europeans have no bamboo, I think they might use in its place willow-charcoal, or still better that of elder, which somewhat approaches bamboo. It must be noted that before the bamboo is reduced to charcoal, the green skin is removed, because they say that the ashes of this skin makes the porcelain pieces burst in the oven. It should also be noted that the workmen must be careful not to touch the porcelain with greasy or oily hands; the place that had been touched would crack infallibly in the firing.

III. Speaking of the colours, I mentioned that there are red ones that are blown (soufflé), and I have explained how to make this colour, but I do not remember having said that there are blue soufflé pieces, which are easier to make. No doubt people will have seen some of these pieces in Europe. Our workpeople agree that if expense were no object, it would be possible to blow gold or silver on to the porcelain, such as those that have a black or blue ground, so as to produce a decoration of gold and silver rain. This kind of porcelain, which would be in a new style, would surely please people.
Glaze can be blown in the same way as the red colour. A little while ago they made for the Emperor pieces that were so thin and fine that they had to put them on cotton wool, because they had no other means of handling the pieces without great risk of breaking them. It was not possible to dip these pieces into the glaze, so the glaze was blown on, and the pieces entirely coated in this way.
I have noticed that, in blowing the blue colour, the workpeople are careful to lose as little as possible of the colour. They take the precaution to place the vase on a pedestal, and under the pedestal they put a large piece of paper, which can be used for some time. When the colour that falls on the paper is dry it is gathered together with a little brush, so that nothing is lost.

Ching-te-chen 'white ware'

IV. They have recently found a fresh material fit to be used in the composition of porcelain; it is a stone or a species of chalk, which is called Hua-Shih, which the Chinese doctors also use to make a draught, which they say is detergent, aperient, and cooling. The men who work in porcelain have thought of using this stone in the place of the Kao-lin spoken of in my last letter. It may be that some place in Europe may be found which supplies this stone Hua-Shih, even if there is no Kao-lin. It is called by this name because it is somewhat glutinous, and in a way like soap.* Porcelain made with Hua-Shih is rare, and is much dearer than the other. It has an extremely fine grain, and with regard to the work of the brush, if it be compared with ordinary porcelain, it is like vellum compared with ordinary paper. Moreover, this porcelain is so light as to surprise one who has been accustomed to handle other porcelains; it is also much more fragile than the commoner kind, and it is difficult to seize the proper moment of its firing. Some do not use Hua-Shih to make the body, but content themselves with making a kind of thin glue with it, into which they dip the porcelain when it is dry, so that it is coated with a layer of this material before it receives the colour or the glaze, and in this way they obtain a certain degree of beauty. When the Hua-Shih is mined it is first washed with water to clear away the yellowish clay with which it is coated, and it is then prepared in the same way as Kao-lin. I am assured that porcelain can be made of these substances alone without any addition, but one of my converts, who has made this porcelain, tells me that he mixed eight parts of Hua-Shin with two parts of Pe-tun-tse. I have also been told that if they were to put more, than two parts of Pe-tun-tse and eight parts of Hua-Shih, the porcelain would sink in the fire because it would not be firm enough. It is five times the price of Kao-lin, so that this kind of porcelain must be dearer than the common kind. They can also trace designs with this material, using it as a slip to paint upon the porcelain pieces, and when the painting is dry the pieces are glazed. After firing, the designs are of a whiteness different to that of the porcelain itself; it seems like a thin vapour spread over the surface. The white of this Hua-Shih is known as ivory white.*

V. Designs are also painted on porcelain with Shih-kao; t as well as with Hua-Shih, which gives another cast to it ; but the Shih-kao has this peculiarity, that before it is prepared it has to be roasted in the oven, and after that it is treated in the same way as Hua-Shih or Kao-lin. This Shih-kao cannot be used to make the body of porcelain, and up to now they have only found the material Hua-Shih that can take the place of Kao-lin, and give firmness to the porcelain.

VI. I have not spoken of a kind of glaze called Tauchin, that is, burnished-gold glaze. I should be more inclined to call it bronze, coffee-coloured or dead-leaf coloured glaze. This glaze is a new invention.+ To make it they take common yellow clay and give it the same treatment as Pe-tun-tse, and then they use it in a liquid state like ordinary glaze. This fluid yellow clay is first mixed with powdered Pe-tun-tse and some of the ashes of lime and fern. The proportions of these ingredients are varied according as they intend the colour to be darker or lighter. They tried to make a mixture of gold-leaf with glaze and powdered flint, which they applied in the same way as the red glaze, but this experiment was unsuccessful, and they have found that the burnished-gold glaze just mentioned is more elegant and more brilliant. There was a time when they made cups that had a golden glaze outside, with the purest white glaze inside; since then they have adopted another method, and on the cup or vase that they intend to glaze with this burnished-gold glaze, they attach to the vases in one or two places, shaped pieces of moistened paper, and after the brown coating is applied, the paper is taken off and the reserved white panels are painted with a design in red or blue colour. When the piece is dry it is coated with the ordinary glaze, either by being blown or by any other method. Sometimes these spaces are left with a blue or black ground on which designs in gold are applied after the first firing, but in this style one can imagine many different combinations.

VII. They have shown me this year for the first time a kind of porcelain that is now in vogue, which is olive-green in colour, and to which they give the name Lung Ch’uan.* I have seen some that were called Ch’ing-kuo, the name of a fruit very like our olives. This colour is obtained by mixing seven cups of the above-mentioned Tzu-chin glaze with four cups of stone glaze, and two cups, or thereabouts, of lime and. fern-ash glaze with one cup of powdered flint; all these being mixed in the slip state. The addition of the flint slip produces little veins in the porcelain. When this is applied by itself the porcelain is very fragile, and does not sound when it is struck, but when it is mixed with the other glaze the porcelain, although covered with a network of veins, is no more fragile than usual.

VIII. The shining black or mirror-black glaze is obtained by dipping the porcelain in a fluid mixture composed of the prepared blue colour. It is not necessary to employ for this purpose the finest blue, but it must be used to considerable strength, and mixed with the glaze used for the burnished-gold glaze as well as with the ordinary glaze. This mixture is a glaze in itself, and in firing the ware they take care to place it in the middle of the oven, and not near the vault where the firing is most active.

Chinese vase of the periodIX. I was mistaken when I said in my previous letter that the red glaze called Yu-li-hung was made with the red colour from copperas, such as is used for painting red colour on the fired white glaze. This red glaze is made from granulated red copper, and the powder of a certain stone or flint that is a little reddish in colour,* pounded together in a mortar, and mixed with a boy’s urine and with the ordinary white glaze. I have not been able to learn the preparation of these ingredients, and those who know this secret are very careful not to divulge it. The mixture is applied to porcelain that has not been fired, and no other glaze is necessary, but they have to be careful during the firing that the red colour does not run to the bottom of the vase. I am assured that for this red glaze they use no Pe-tun-tse in the porcelain paste, but they employ with the Kao-lin a yellow clay prepared in the same manner as Pe-tun-tse. It is likely that such a clay is more suitable for developing this particular colour.

[Then follows an account of the preparation of the granulated copper, which is of purely technical interest. The worthy father also tells us that the Chinese at this time were unacquainted with aqua-fortis or aqua-regia, and he adds with the utmost naiveté, " their inventions are all extremely simple. "]

X. They have executed this year designs of a kind which they assured me were impracticable. These are vases three feet or more in height with a lid, which is a pyramid, rising a foot higher. These vases were made in three pieces, joined together with so much skill and neatness that they form one whole without showing the seams. In showing them to me they stated that out of eighty specimens they had made eight only successfully ; all the others being lost. These were ordered by merchants from Canton who trade with Europeans, for in China they do not desire such expensive porcelains.

XI. They have brought me one piece of porcelain called Yao-pien or transmutation. This transmutation takes place in the furnace, and is caused either by excess or lack of heat, or by some other obscure causes which are not easily guessed at. This piece, though the workmen tell me it is the result of mere chance, and is a failure in manufacture, is not less beautiful nor less highly prized. It was the intention to make vases in soufflé red, and a hundred pieces were entirely spoiled ; the piece that I am speaking of came out of the oven like a piece of agate.* By incurring the necessary risk and expense of various experiments, it might be possible to discover the art of making with certainty what has once been the result of chance. The brilliant mirror-black glaze is an instance of this-where what was once the caprice of the oven has been converted into a successful manufacture.

XII. When they want to use an extremely white glaze they mix only one cupful of the glaze of the fern ashes with thirteen cupfuls of the stone glaze. This glaze is a very strong one, and cannot be used with underglaze blue colour, for the colour would not show through it when it was fired. The porcelain to which this strong glaze has been given may be exposed without any fear to the greatest heat of the oven. Pieces altogether white are fired in this way, or for subsequent decoration with gilding, or for colours that are fired another time; but if they want to paint the porcelain in blue or any other underglaze colours, then they mix with one cupful of the ashes of lime and bracken only seven cupfuls of the stone glaze. It should be observed that when the glaze contains a good deal of the ashes of lime and bracken, the porcelain must be fired in a temperate part of the oven ; that is to say, either after the first three rows of cases or about a foot or a foot and a half from the bottom ; for if they were fired higher up in the oven the glaze ashes would melt rapidly and flow down on the porcelain. The same thing follows with the red glaze, on account of the granulated copper which enters into its composition, while on the contrary the crackled glaze can be fired higher up in the oven.

XIII. There is something to correct in what I said in the previous letter about the colours fired on the finished glaze. [The worthy father then gives an account of the Chinese weights, which need not be translated.] I spoke in a previous letter about the on-glaze red made from copperas or Tsao-fan. The red powder is mixed with five times its weight of white lead, and the mixture sifted together. The mixture after being sifted is incorporated with water thickened with a little ox-glue, something like isinglass. They make a white colour by using the most transparent pebbles they have calcined in a porcelain crucible buried in the gravel at the bottom of the oven, and afterwards reducing it to an impalpable powder.* To make the white colour they mix thirty-three parts of this white powder with 1oo parts of white lead, and apply it with plain water. A dark. green colour is made by mixing together one hundred parts of white lead, thirty-three parts of powdered flint, and eight parts of copper scales, the scum which forms on the surface of copper when it is melted, and this scum has to be carefully ground and washed to remove from it any granulated copper that is mixed with it. A yellow is made from a mixture of one hundred parts of white lead, thirty-three parts of powdered flint, eighteen parts of pure oxide of iron, or of the pure red made from copperas ; though another workman tells me that he uses twenty-five parts of primitive red. t A dark blue colour with a tinge of violet is made by mixing one hundred parts of white lead, thirty-three parts of powdered flint, and o’2 parts of azure blue,* though I am told by another workman that it requires o-S parts of this azure blue. A very clear green called water-green is made by mixing one part of the dark green colour with two parts of the white colour, while a mixture of two parts of dark green and one part of yellow produces a yellowish green which resembles a slightly faded leaf. To make a black pigment they dilute the azure blue largely with water and mix it with a little gelatin. When this colour is painted on it looks black, and the black parts are covered with white, which incorporates with the black during the second fire, just as the glaze is incorporated with the underglaze blue in coniron porcelains.
There is another colour called Tsiu$ from which they make a deep violet colour. There is some found in Canton, and some comes from Peking, but the latter is much the best. Like the other colours just described this is used only on the porcelain which is re-fired.

[Pere d’Entrecolles then describes how the porcelain painters prepare this Tsiu. He was informed that it was a natural mineral, but the whole account shows that it was simply a blue glass, which was ground, washed, and prepared for porcelain painting.

To gild or silver porcelains they put one part of white lead to ten parts of finely-ground leaf-gold or silver. When silver is used on the brown glaze it has a beautiful sheen. If some pieces are painted in gold and others in silver, the silvered porcelain must not stay so long in the little furnace as the gilded, otherwise the silver will disappear before the gold has reached the point of heat required to give it its proper brightness.

Chinese vase of the periodXIV. There is a cheaper kind of coloured porcelain made here, and it may be that some of the information I am about to give may be of some use to the makers of faience, if they are unable to make Chinese porcelain to perfection. For this kind of work it is not necessary that the materials should be so fine. Cups are used which have already been fired in the porcelain oven without glaze, and which are, of course, quite white. If these are wished to be in one colour they are dipped in the simple colour, but if they are to be in many colours, the colours are applied with a big brush. No other preparation is used for these colours, except that sometimes, after they have been fired, a little vermilion is put upon certain parts, as for example on the beaks of birds; but this colour would disappear if it were fired in the ovens, and so it lasts but a little time. These pieces are re-fired in the large furnace along with the other porcelains that have not been fired, but they are placed in the coolest parts of the oven, where the fire is not so active, because an intense heat would destroy the colours. For this kind of porcelain the colours are prepared as follows :-The green is made of oxide of copper, saltpetre, and powdered flint ; the commonest azure blue material, similarly mixed with saltpetre and powdered flint, forms the violet colour; the yellow is made by mixing one part of copperas-red with ten parts of powdered flint, and ten parts of white lead; and the white colour by a mixture of four parts of powdered flint to ten parts of white lead. All these ingredients are mixed together with water, and that is all I have been able to learn about the colours of this kind of porcelain, as none of my converts are employed in this business.*

XV. I said in my previous letter that when the painted porcelains were put into the kiln for the second firing, that the smaller ones were placed into the larger, and that they were arranged like that in the kiln. To this I must now add that they have to be careful that the porcelain pieces do not touch one another in places where they have been painted, or the pieces would be spoiled. The work people arrange the pieces in the following way :-They fill the bottom of the kiln with the porcelain pieces, and then they cover these with lids made of the same clay from which the sides of the kiln are made, or even with pieces of broken sagger, for in China everything is made use of; on this cover they lay another range of these porcelain pieces, and so on up to the top of the kiln.

XVI. I was not very well informed when I said in my first letter that they recognised that the painted or gilt porcelains are sufficiently fired when they see the gold and colours shine out in all their brightness. I have since learnt that the colours only reveal themselves after the refired porcelain pieces have had time to cool. They judge that these pieces are sufficiently fired when, looking through the top hole they see that all the pieces are red down to the bottom, and, through the fire that surrounds them, they can distinguish one form from another. Likewise when the painted porcelains have lost the unevenness where the colour has been piled on, and the colours have sunk well into the glaze.

With regard to the porcelains that are fired in the big ovens, they judge that the firing is perfect (r) when the flame that comes out from the top is no longer red, but is white; (2) when looking through the holes they see that the saggers are quite red; (3) after having opened one of the top saggers and taken out a piece of porcelain they find when it is cool that the glaze and colours are as they should be; and finally (4) when in looking through the top of the oven they see the gravel at the bottom is all glittering. It is by these signs that the workman judges if the porcelain pieces are fired to perfection.

XVII. When they wish to cover a vase entirely with blue, they use the blue mineral prepared and diluted in water to the right consistency, and then they dip the vase into it. For the powder-blue they use the most beautiful azure prepared in the way that I have already explained. This is blown on the vase, and when it is dry they cover it with the ordinary glaze, or with glaze mixed with powdered flint if they want the glaze to be crackled. Certain workpeople trace figures on this azure-blue with the point of a long pin. The pin makes as many little dots in the dry azure as is necessary to represent the figure, and after that the glaze is applied. When such a piece is fired the design seems to be performed in the style of a miniature.

XVIII. The pieces on which one sees embossed flowers, dragons and such-like things, are not so difficult to manufacture as one might think. The designs are first traced with a graver on the body of the vase, and then the ground about it is cut away so as to form the relief, and afterwards the piece is glazed.

XIX. When I spoke in my first letter of the way in which the azure colour is prepared, I omitted to give three particulars, which are worthy of attention. First, before it is buried in the gravel on the bed of the oven, where it is to be roasted, it is well washed to remove the clay that adheres to it. Second, it must be put into a well-luted porcelain crucible. Third, when it is roasted it is broken up, sifted, and put into a glazed vessel; boiling water is then poured over it and well stirred. The scum that floats on the top is removed, and the powder is washed as much as may be necessary. The washed paste is then thrown into a mortar, where it is ground for a considerable time. They have assured me that the azure is found in coal-mines or in the red clay, which occurs in the neighbourhood of these coal-mines. Sometimes fragments are found on the surface of the earth, and that is a sure sign that more may be obtained by digging. It occurs in small pieces not bigger than the large finger, but flat and not rounded.* The ordinary mineral is fairly common, but the fine kinds are very rare, and it is not easy to distinguish them by their appearance. They can only be proved by experience. If good azure-blue or enamel-blue could be supplied by Europe, a valuable trade might be done with Ching-te-chen in very little bulk, and they would exchange for it their most beautiful porcelains.

XX. They have attempted to make black designs on porcelain vases with the finest Chinese ink, but this attempt has been unsuccessful, for when the porcelain is fired it turns out quite white. Doubtless the particles of this black have not enough substance, so that they are dispersed by the action of fire, or they have not the power of penetrating the layer of glaze so as to produce a difference.* I finish these remarks by recommending to your prayers the Church of Ching-te-chen, which contains a great number of workers in porcelain.

* It is pretty clear from this where so many of the English potters of the eighteenth century, at Bristol, Liverpool, Worcester, and elsewhere, got the idea of using soap-stone.
* The latest opinion is that the mineral used by the Chinese potters under the name of Hua-Shih is not soapstone at all, but an impure kao-lin containing a large proportion of white mica. (See p. 12.) t Gypsum or sulphate of lime.
$ Dr. Bushell points out that the worthy father must be mistaken here as he has found this glaze recorded in Ming times. It is the well-known fond laque of French writers.
• This is Dr. Bushell’s modernisation of Pere d’Entrecolles’ word, Long-tsivem.”
t This evidently refers to a kind of crackled celadon porcelain, made in
imitation of the Lung-ch’uan celadons of Sung times.
* Such an occurrence as this may have furnished the starting point of the porcelains made in imitation of agate and other stones some twenty years after the date of this letter. (See p. tz8.)
* Dr. Bushell points out that this most transparent powder used for the white is probably native white arsenic. t The primitive red appears to be a fine oxide of iron, probably a pounded hematite.

• The azure blue is the impure manganiferous oxide of cobalt used as the underglaze blue of the Chinese.

t For painting on the glaze.

f Dr. Bushell says this must be a misprint for Ts’ui, which is the name of a blue glass used in China by enamellers on metals.

* These porcelains were either single-colours of turquoise, purple violet, or yellow glaze-or were pieces painted in coloured glazes after the style of the earliest Ming painted pieces (see p. 66 and Plate q).
* This is an earthy mineral known as “wad,” containing manganese and cobalt mixed with clay. In its unrefined state it only contains from
5 % to ro g of cobalt oxide.

* It was only at a later period that the Chinese produced designs painted in a greyish black, so that they look as if they had been drawn in
sepia or Chinese-ink.

?? * Dr. Bushell makes the excellent suggestion that this is Amethystine Quartz ; though Pere d’Entrecolles says that a Christian doctor told him the stone was a species of alum, which was employed in medicine.

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Design & Craft

Design & Craft
A discussion paper by Kevin Murray

The following text was extracted from a larger paper dealing with specific Australian issues. As the relevance of the local content was seen as minimal to a wider international audience, many of these references have been removed. Those wanting to read the full text, may read the original.

Where personal knowledge still combines with practical intent, where the expression is as much functional economy as aesthetic stance, where the products are individual and idiomatic, where the medium is the basis for mastery: there we find craft.

Malcolm McCullough Abstracting Craft: The Practiced Digital Hand Cambridge, Mass.: MIT, 1996, p. 201

Design on the ground
The focus of this discussion paper is on the realization of good ideas in material form. To consider this seriously, we need to put aside some of the more fashionable associations with design.

This focus requires us to think beyond the superficial glamour of design. Sometimes, the success of design can be its own enemy. Design is often tied to fashion as a field of consumption with a rapid turnover of styles and innovation. As such, design is often prey to the kind of mystification necessary to grant fashionable items with appealing aura. The world of design contains an assortment of ‘gurus’, ‘superstars’ and ‘trend forecasters’.

The design aura is an obvious advantage to those wanting to give their products extra value and protect their intellectual capital. It is reasonable for designers to develop their ‘brand identity’ as much as their ‘product’. The strategy of a ‘design showcase’ is an established vehicle for developing reputation across the state.

But this aura relates to the external appeal of design. Inside the world of design there exists a much more practical business of material processes. The danger of looking only at the outside is that design is treated as an ‘elixir’ that magically confers status on its beholder. It is in this situation that those aspiring to design kudos may be vulnerable to superficial solutions.[1] A whole class of ‘designer professionals’ might emerge who swap tales about their successes in the glamorous centers. Such design would be cut off from the rest of society and provide an enclave for a fashionable elite, still beholden to overseas trends. The kind of design encouraged in this insular milieu consists of mercurial conceptual leaps and cool elegance.

‘Design’ has such wide distribution now that its status is in danger. To avoid design becoming a ‘cargo cult’, consideration needs to be given to design’s roots in the local skill base.

The relationship between craft and design
As many recognize, the terms ‘craft’ and ‘design’ rest on a continuum. For the purposes of this discussion, the continuum is understood as the degree of responsibility by the individual for the physical construction of a work. In the case of craft, it is assumed that an individual has made the work him- or herself, whether by hand or machine. An example is a potter throwing a vessel. In contrast, design is often executed by others. An example is an architect drawing plans for builders. The differences between craft and design are evident on a number of dimensions:

Skill versus creativity
Producing an object requires both skill and creativity. While encouraging creativity, craft tends to emphasize the skill of the practitioner. The field of craft contains a collective bank of skills accrued over millennia. In design, it is creativity which tends to be most valued. The history of design is partly told in the imaginative leaps made by individual designers.

What ‘craft’ and ‘design’ share in common is a little harder to define. Craft refers most readily to arts using a specific group of materials—clay, metals, wood, glass and fibre. The products are mostly objects of use, such as vessels, furniture and bodily adornment. Design includes a much broader range of arts, including architecture, industrial design, fashion, graphics, interiors and multimedia. In recent years, design has been grafted on to craft mainly through furniture. In furniture production, the physical capacities of makers are more likely to be limited, and labor more readily outsourced.

The differences between craft and design are largely complementary. Each supplements a lack in the other.

Organic versus synthetic
These days, design is often associated with synthetic materials, such as acrylics, which are more amenable to industrial processes like injection molding. By contrast, craft often privileges organic materials that require more skill in construction, such as wood turning or weaving. In these works, the skill of the maker is incorporated into the value of the object.

One-off versus multiple
Design tends to be associated with multiples. Apart from architecture, it is rare to find design associated with one-off works. There are certainly cases, however, when craft practitioners do make multiples, and engage assistance in their workshop to fulfil a production batch.

Expressive versus consumer
One critical difference between craft and design is the gallery context. Craft tends to be closer to the visual arts as an expressive medium, through which the maker attempts to make a personal statement. Design is more likely to be approached as a consumable item—something to be purchased rather than admired in its own right. In the case of personal gifts, the dimensions of expression and consumption overlap. Here, the care involved in handmade process adds symbolic value to the object, which ideally reflects the meaning of the relationship that the gift represents.

The craft and design partnership
As a result of these differences, it is feasible for individual practitioners to move between craft and design: craft provides opportunities for individual expression while design offers economies of scale. There is a natural partnership between the two fields.

Unfortunately, craft is often perceived as having a lower status than design. This is partly because of its association with recreational pursuits and weekend markets. But the ground of this low status is largely outmoded. The very imperfections that gave the handmade lower status are now signs of distinction. Most weekend markets now contain little craft, as its recreational pursuit is declining with the growth of home entertainment. As craft becomes less common its value rises, particularly among the exclusive end of the market.

There is in our culture a stream of thought that underestimates the importance of craft in creativity. It is important to identify this line of thinking in order not to be beholden to it.

The Platonic legacy
One of the main dichotomies of Western civilization divides the world of action from that of contemplation. Since the time of Plato, it has been nobler to think than to do. The philosopher Hannah Arendt noted that the ‘primacy of contemplation over activity’ was based on the Aristotelian foundation of the Christian church, which saw truth as achieved ‘in the complete human stillness’.[2] Opposed to this is the figure of homo faber, the maker of things:

…writing something down, painting an image, modeling a figure, or composing a melody is of course related to the thought which preceded it, but what actually makes the thought a reality and fabricates things of thought is the same workmanship which, through the primordial instrument of human hands, builds the other durable things of human artifice.[3]

Over the course of Western history, the argument between thought and action has taken some dramatic turns. The Reformation opposed the idleness of the priestly classes to the honest labor of the common people. This ideology was echoed in the Arts & Crafts Movement of the late nineteenth century, which provided the philosophical basis for craft in the English-speaking world. But these movements are often counterpoints to the forces of abstraction in modernity that distance us from the physical world.

Other cultures often see it differently. In Asian societies, such as Japan, masters of their craft are often revered as national treasures.

In contemporary Australia (and the West; ed. note), a status hierarchy persists that places those who work at desks above those who work at a bench. The great exception to this is sport, where the physical energy and skill of individuals is lauded above their cleverness.

In the future, it is likely that our historical prejudice against the active life will be tempered by the rarity of manual labor As automated processes replace a great proportion of physical work, operating with our hands becomes a rare and highly prized capacity. Today with software packages like PhotoShop, there is relatively minimal technical skill needed to design something impressive. When such resources become common, we renew our appreciation of an individual’s drawing skills.

When questioning the contemporary relevance of craft, it is important to understand our historical prejudice against the active life. This prejudice can blinker our vision as to the continuing and growing relevance of hand skills in the construction of our material world.

While the prejudice against craft might occur in segments of the population, is appears to be reversed in the design world itself.

Craft adds value to design
An alternative way of understanding the role of craft in design is to look at the language used to describe its activity. In this instance craft is regularly referenced as a value that adds quality to design.

A recent interview with eminent design retailer, R. G. Madden, highlights the critical role of craft. In discussing the weakness of the design culture of the USA, he notes the lack of relationship between mass production and craft process: ‘They still haven’t got that nexus between the two whereas the factories in Italy have come from a craft base of over a hundred years ago and now work with mass production—but still have a lot of style about them.’[4]

A recent article[5] by design retailer Ross Longmuir (Planet Furniture) argues that designs are very easily imitated, reducing the value of the product with economies of scale. By contrast, the skill and understanding of materials possessed by those involving in making the product cannot be easily copies. This is particularly the case in the use of local materials such as indigenous timbers. He writes: ‘It is in the interests of the mainstream to support craft practice as a resource that they regularly draw from and I think that this should be the angle that is pushed for crafts-people to be involved in a design led re-energising of the whole sector.’

The follow are some examples of how design is promoted on the basis of its craft value:

· ‘Craftsman designed, craftsman built interiors. The interiors of Dock 5 will be warm and inviting.’[6]

· ‘Architectural vision and craftsmen’s skills share the stage in this prize winning residence.’[7]

· Advertisement for Lindemans: ‘My passion is to make great wines. My craft is to make them consistently.’’

· The 2002 3rd Annual Information Architecture Summit: “Refining Our Craft”. “Refining our Craft” is the third in the ASIS&T-sponsored series of conferences that are the largest dedicated meeting places for information architecture professionals.

Many famous designers attribute their success to craft training.

British designer Alexander McQueen puts on such spectacular shows that they achieve the level of performance art. The youngest of six children of an East End cabbie, McQueen wanted to be a fashion designer from age three and describes himself as ‘the pink sheep’ of the family. He may be a fanciful designer, but he is also a superb technician, attributing his success to the craft skills he acquired as an apprentice on Savile Row. [8]

The success of design is attributed most often to a craft base.

The case of Marc Newson
Marc Newson is Australia’s most celebrated designer. An interview in Monument magazine highlights the priority the Newson gives to craft as the basis for successful design. Newson describes himself as ‘craft—100 percent’. While he is often given the ‘style over substance’ tag…

On the contrary, of far greater significance to Newson is his training as a jeweler and he cites this direct craft-based experience of materials as the defining feature of all his work. “I was always interested in process and materials. I’m not really that interested in the process of creation so much as the process of learning about how things work and function.”[9]

In a recent article about Australian design in Japan, Newson commented: ‘Japan is the ultimate place for a designer to hone their craft because the Japanese culture is just so predisposed to detail’[10]

The case of Milan
The current design initiative in Victoria is modeled on the strength of design culture in Milan.

What needs to be understood is that this success is based on the existence of many smaller craft-based workshops that provide the skill and experience necessary for innovation. Alessi is a key example of how a sustainable design enterprise is based on a deep history of artisanal skill.

The case of Tokyo
The talents of individuals such as top fashion designer Issey Miyake are grounded on knowledge of materials accumulated over centuries. As he writes of Japanese design:

The roots of Japanese contemporary design lie in the craft movement before the war. After the war, rapid economic development allowed local design to flourish, and directly impact on people’s lives.[11]

The case of Prague
In the new Czech Republic, new designs have been successful produced in collaboration with established crafts. For instance, Nimeiek and Fronik have incorporated the famous ‘tavernice’ technique of Czech glass into a distinct line of furniture.

Where craft does not meet design
It must be conceded that there are aspects of craft that are largely irrelevant to design. In some areas, craft remains a humanistic art form that privileges the maker’s mark. Handmade ceramic vessels or gold rings have an enduring quality that is linked to the manual skills of the craft practitioner. These items will remain of value as expressive goods. The presence of a brand or fashionable designer label can detract from this personal meaning. When objects are required for the exchange of symbolic value, such as wedding gift or award trophy, the evidence of the hand is an index of the care and value that is attached to the relationship it represents.

In the gallery, this form of expression is given more individual scope in the production of non-utilitarian objects made purely for the pleasure of the beholder. These are often end up in collections by those connoisseurs of a particular medium or in institutional collections representing the best of an age. Craft naturally lends itself to themed exhibitions much better than design, which is usually displayed in a showcase format.

The priority given to design represents an exciting vision for the future. To give this future full expression, it is critical that craft play an active role.

Kevin Murray
Director, Craft Victoria
20 March 2003

Kevin Murray is director of Craft Victoria, a local Australian state craft institution.

Notes

  1. The Melbourne Museum promotion for their ‘designed to inspire’ program featured an advertisement (The Age 5 April 2003) with an image of the British Dyson vacuum cleaner and the line ‘Sucker for design?’ This seems a perfect illustration of the danger that a design push might encourage exotic consumerism rather than local production.
  2. Hannah Arendt The Human Condition Chicago: University of Chicago Press, 1958, p. 15
  3. Hannah Arendt The Human Condition Chicago: University of Chicago Press, 1958, p. 169
  4. Rita Dimasi ‘Rg Madden And 15 Years Of Design’ Dramatic Online http://www.dramaticonline.com/do3/news/news.asp?Id=26205 (8/11/2002)
  5. ‘Manufacturing craft in Victoria’ http://www.craftculture.org/archive/longmuir1.htm
  6. Dock 5 Promotion (30/10/2002)
  7. (Reference to architect Ivan Rijavec, but on attribution of ‘astounding carpentry skills’). The Age Domain (05/10/2002)
  8. The Age Green Guide 2/1/03
  9. http://www.designzine.com/2000_07_01/html/articles/articleMonumentFrame.html
  10. Weekend Australian
  11. 29th Edition of Japanese Art Scene Monitor February 2003

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